Cuban rural folklore is a vast universe filled with myths and legends that have endured over time, even in our modern era. Among these magical creatures, the Güijes—also known as chichiricús or jigües in some regions—stand out as one of the most popular and fascinating beings.

These mythical entities are considered cousins of the goblins, gnomes, and trolls found in other cultures, sharing characteristics such as mischief, elusive nature, and playful behavior.

Scholars suggest that the Güijes represent a unique aspect of Caribbean culture, rich in fabulous beings. The legends surrounding them describe their fleeting appearances, often depicting them as young individuals with dark skin, grotesque features, and bulging eyes.

While their presence can evoke fear, there are no known malicious acts committed by them against those who manage to catch a glimpse. Their ability to escape is legendary; they are said to be extremely fast and capable of impressive leaps.

Güijes prefer dark nights and intricate woods, especially near rivers, streams, and ponds where they often rest in deep pools. Despite their potential to frighten, over time they have been transformed into sympathetic figures within Cuban popular imagination. This has led to their appearances in children’s stories, animated cartoons, puppet theater plays, poems, and cheerful songs.

The northern region of the central province of Villa Clara is particularly rich in legends about Güijes. It is said that these beings choose to appear during difficult times or when there are omens of bad luck. Although fewer people firmly believe in their existence today, there are still those who claim to have seen them.

Those who must travel alone through rugged areas often cross themselves for protection against encountering these mischievous characters. “Jesus, Mary, and Joseph!” they exclaim into the air as a form of safeguard against the unknown.

In this cultural context, the figure of the Güije becomes not only a symbol of Cuban folklore but also a reminder of ancestral beliefs that continue to persist among the population.

EN ESTA NOTA: